Isi Artikel Utama

Abstrak

Perkembangan busana muslimah tidak lagi terbatas pada kewajiban religius, tetapi telah menjadi bagian dari identitas sosial dan gaya hidup yang dipengaruhi budaya serta ekonomi. Penelitian ini bertujuan menganalisis praktik berbusana muslimah di masyarakat Masalembu dalam perspektif Maqashid Al-Syariah. Penelitian menggunakan pendekatan kualitatif dengan metode fenomenologi interpretatif terhadap delapan informan yang terdiri atas muslimah, pelaku usaha busana, dan tokoh agama. Data dikumpulkan melalui wawancara mendalam, observasi partisipatif, dan dokumentasi, lalu dianalisis menggunakan model Colaizzi. Hasil penelitian menunjukkan bahwa busana muslimah dimaknai sebagai manifestasi ketaatan, identitas sosial, sekaligus bagian dari gaya hidup konsumtif yang memunculkan ambiguitas nilai syariah. Temuan ini menunjukkan adanya dualitas antara peningkatan kesadaran religius dan reduksi makna spiritual akibat pengaruh tren fashion modern. Penelitian ini menegaskan pentingnya penguatan pemahaman Maqashid Al-Syariah dalam praktik berbusana muslimah.


Kata kunci: Busana Muslimah, Fenomenologi, Maqashid Al-Syariah, Perilaku Konsumsi.

Kata Kunci

busana muslimahfenomenologimaqasid syariahperilaku konsumsi

Rincian Artikel

Cara Mengutip
Transformasi Makna Berbusana Muslimah di Masyarakat Masalembu Perspektif Maqashid Al-Syariah. (2026). Jurnal Hukum Ekonomi Syariah, 5(1), 89-98. https://doi.org/10.37968/jhesy.v5i1.2104

Cara Mengutip

Transformasi Makna Berbusana Muslimah di Masyarakat Masalembu Perspektif Maqashid Al-Syariah. (2026). Jurnal Hukum Ekonomi Syariah, 5(1), 89-98. https://doi.org/10.37968/jhesy.v5i1.2104

Referensi

  1. Alkadi, F., Calvard, T., & Gottardello, D. (2025). Islamic religiosity: the influence of different forms of hijab on Saudi women’s experience of employment. Journal of Managerial Psychology. https://doi.org/10.1108/jmp-09-2024-0691
  2. Auda, J. (2008). Maqasid al-Shariah as Philosophy of Islamic Law. International Institute of Islamic Thought (IIIT).
  3. Barth, L., Wacker, K., Yurddas, N., Kàiser, P., Tuncel-Langbehn, G., Ruettner, B., & Goetzmann, L. (2024). On the Psychodynamics of Wearing a Headscarf Among Young Muslim Women Living in Germany—New Heterogeneous Poles of Subjectivity. Journal of International Migration and Integration, 25(3), 1615–1643. https://doi.org/10.1007/s12134-024-01132-1
  4. Bowen, G. A. (1997). Document Analysis as a Qualitative Research Method. Qualitative Research Journal, 9(2), 27–40. https://doi.org/10.3316/QRJ0902027
  5. Carl, N. M., & Ravitch, S. M. N. V.-4. (2018). Naturalistic Inquiry (pp. 1135–1137). Sage Publications, Inc. https://doi.org/10.4135/9781506326139.n463
  6. Chapra, M. U. (2008). The Islamic vision of development in the light of Maqasid Al-Shariah. Islamic Research and Training Institute.
  7. Colaizzi, P. F. (1978). Psychological research as the phenomenologist views it. 48–71.
  8. Creswell, J. W., & Poth, C. N. (2018). Qualitative Inquiry and Research Design: Choosing Among Five Approaches (4th ed.). SAGE Publications.
  9. Delmin, D. (2020). Studi Ayat-ayat Hijab dalam Tafsir Al-Ibrîz Karya KH. Bisyri Musthafa. Al Karima, 2(1), 51. https://doi.org/10.58438/alkarima.v2i1.86
  10. Desky, A. F., Jailani, M., & Kamal, A. (2025). Impulse Buying Behavior in E-Commerce Users: A Study of Consumptive Society and Islamic Consumption Ethics in a Sociological Perspective. Fikri : Jurnal Kajian Agama, Sosial Dan Budaya, 10(1), 165–189. https://doi.org/10.25217/jf.v10i1.5737
  11. Entwistle, J., & Wissinger, E. (2021). Dress like a Mum/Mom: Instagram Style Mums and the Fashionable Ideal. Fashion Theory, 1–38. https://doi.org/10.1080/1362704X.2021.1934326
  12. Hadiwijaya, A. S. (2023). Sintesa teori konstruksi sosial realitas dan konstruksi sosial media massa. Dialektika Komunika: Jurnal Kajian Komunikasi Dan Pembangunan Daerah, 11(1), 75–89. https://doi.org/10.33592/dk.v11i1.3498
  13. Jannah, H. U., Cahyani, A. P., Hatiti, Adil, & Parhun, M. (2025). Hijrah Instan dan Gaya Hidup Aqidah Populer. KASTA : Jurnal Ilmu Sosial, Agama, Budaya Dan Terapan, 5(2), 78–83. https://doi.org/10.58218/kasta.v5i2.1788
  14. Kamilin, A., & Wardan, K. (2024). Konsep Jilbab dalam Perspektif Al-Qur’an. Râyah Al-Islâm : Jurnal Ilmu Islam, 8(4), 2779–2795. https://doi.org/10.37274/rais.v8i4.1261
  15. Maulina, M., Muslihani, A., Saputra, R., Triwahyuni, E., Muslihani, A., Saputra, R., & Triwahyuni, E. (2025). Islamic Consumption Behavior In Impulsive Buying. Tawazuna., 4(2), 1–5. https://doi.org/10.35747/twz.v2i4.1529
  16. Mohamed Nasir, K. (2022). Islamic Revivalism and Muslim Consumer Ethics. Religions, 13(8). https://doi.org/10.3390/rel13080747
  17. Morcillo, D. D. M. (2025). The Network of Meanings Constructed Around the Hijab in YouTube Videos in Spain between 2015 and 2021. MedieKultur: Journal of Media and Communication Research, 41(79). https://doi.org/10.7146/mk.v41i79.147279
  18. Moustakas, C. E. (1994). Phenomenological research methods. In Phenomenological research methods. (pp. xiv, 192–xiv, 192). Sage Publications, Inc.
  19. Patton, M. Q. (2015). Sampling, Qualitative (Purposeful). The Blackwell Encyclopedia of Sociology, 2–4. https://doi.org/10.1002/9781405165518.wbeoss012.pub2
  20. Rahim, A. (2022). Between Piety and Lifestyle : Hijab Syar’i on the Commodification Practices of Islamic Culture Industry. Ulumuna: Jurnal Sekolah Tinggi Agama Islam Negeri Mataram, 26(1), 88–118. https://doi.org/10.20414/ujis.v26i1.448
  21. Rahmi, T., Nazmi, K., Siregar, R. H., & Harahap, A. P. (2025). Hadith on Tabarruj: Relevance and Limitations of Makeup Use for Muslim Women in the Contemporary Era. Al Qalam, 19(3), 1776. https://doi.org/10.35931/aq.v19i3.4432
  22. Syaripudin, E. I., & Mawarni, A. H. (2023). Mekanisme Jual Beli Emas Online Melalui Aplikasi (Pluang) Persfektif Hukum Ekonomi Syari’Ah. Jurnal Hukum Ekonomi Syariah (JHESY), 2(1), 71–83. https://doi.org/10.37968/jhesy.v2i1.429
  23. Van Manen, M. (1997). Researching Lived Experience: Human Science for an Action Sensitive Pedagogy (2nd ed.). Routledge. https://doi.org/10.4324/9781315421056