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Perkembangan busana muslimah tidak lagi terbatas pada kewajiban religius, tetapi telah menjadi bagian dari identitas sosial dan gaya hidup yang dipengaruhi budaya serta ekonomi. Penelitian ini bertujuan menganalisis praktik berbusana muslimah di masyarakat Masalembu dalam perspektif Maqashid Al-Syariah. Penelitian menggunakan pendekatan kualitatif dengan metode fenomenologi interpretatif terhadap delapan informan yang terdiri atas muslimah, pelaku usaha busana, dan tokoh agama. Data dikumpulkan melalui wawancara mendalam, observasi partisipatif, dan dokumentasi, lalu dianalisis menggunakan model Colaizzi. Hasil penelitian menunjukkan bahwa busana muslimah dimaknai sebagai manifestasi ketaatan, identitas sosial, sekaligus bagian dari gaya hidup konsumtif yang memunculkan ambiguitas nilai syariah. Temuan ini menunjukkan adanya dualitas antara peningkatan kesadaran religius dan reduksi makna spiritual akibat pengaruh tren fashion modern. Penelitian ini menegaskan pentingnya penguatan pemahaman Maqashid Al-Syariah dalam praktik berbusana muslimah.
Kata kunci: Busana Muslimah, Fenomenologi, Maqashid Al-Syariah, Perilaku Konsumsi.
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Hak Cipta (c) 2026 Yayuk Sofiana, Mochamad Sumpena

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Referensi
- Alkadi, F., Calvard, T., & Gottardello, D. (2025). Islamic religiosity: the influence of different forms of hijab on Saudi women’s experience of employment. Journal of Managerial Psychology. https://doi.org/10.1108/jmp-09-2024-0691
- Auda, J. (2008). Maqasid al-Shariah as Philosophy of Islamic Law. International Institute of Islamic Thought (IIIT).
- Barth, L., Wacker, K., Yurddas, N., Kàiser, P., Tuncel-Langbehn, G., Ruettner, B., & Goetzmann, L. (2024). On the Psychodynamics of Wearing a Headscarf Among Young Muslim Women Living in Germany—New Heterogeneous Poles of Subjectivity. Journal of International Migration and Integration, 25(3), 1615–1643. https://doi.org/10.1007/s12134-024-01132-1
- Bowen, G. A. (1997). Document Analysis as a Qualitative Research Method. Qualitative Research Journal, 9(2), 27–40. https://doi.org/10.3316/QRJ0902027
- Carl, N. M., & Ravitch, S. M. N. V.-4. (2018). Naturalistic Inquiry (pp. 1135–1137). Sage Publications, Inc. https://doi.org/10.4135/9781506326139.n463
- Chapra, M. U. (2008). The Islamic vision of development in the light of Maqasid Al-Shariah. Islamic Research and Training Institute.
- Colaizzi, P. F. (1978). Psychological research as the phenomenologist views it. 48–71.
- Creswell, J. W., & Poth, C. N. (2018). Qualitative Inquiry and Research Design: Choosing Among Five Approaches (4th ed.). SAGE Publications.
- Delmin, D. (2020). Studi Ayat-ayat Hijab dalam Tafsir Al-Ibrîz Karya KH. Bisyri Musthafa. Al Karima, 2(1), 51. https://doi.org/10.58438/alkarima.v2i1.86
- Desky, A. F., Jailani, M., & Kamal, A. (2025). Impulse Buying Behavior in E-Commerce Users: A Study of Consumptive Society and Islamic Consumption Ethics in a Sociological Perspective. Fikri : Jurnal Kajian Agama, Sosial Dan Budaya, 10(1), 165–189. https://doi.org/10.25217/jf.v10i1.5737
- Entwistle, J., & Wissinger, E. (2021). Dress like a Mum/Mom: Instagram Style Mums and the Fashionable Ideal. Fashion Theory, 1–38. https://doi.org/10.1080/1362704X.2021.1934326
- Hadiwijaya, A. S. (2023). Sintesa teori konstruksi sosial realitas dan konstruksi sosial media massa. Dialektika Komunika: Jurnal Kajian Komunikasi Dan Pembangunan Daerah, 11(1), 75–89. https://doi.org/10.33592/dk.v11i1.3498
- Jannah, H. U., Cahyani, A. P., Hatiti, Adil, & Parhun, M. (2025). Hijrah Instan dan Gaya Hidup Aqidah Populer. KASTA : Jurnal Ilmu Sosial, Agama, Budaya Dan Terapan, 5(2), 78–83. https://doi.org/10.58218/kasta.v5i2.1788
- Kamilin, A., & Wardan, K. (2024). Konsep Jilbab dalam Perspektif Al-Qur’an. Râyah Al-Islâm : Jurnal Ilmu Islam, 8(4), 2779–2795. https://doi.org/10.37274/rais.v8i4.1261
- Maulina, M., Muslihani, A., Saputra, R., Triwahyuni, E., Muslihani, A., Saputra, R., & Triwahyuni, E. (2025). Islamic Consumption Behavior In Impulsive Buying. Tawazuna., 4(2), 1–5. https://doi.org/10.35747/twz.v2i4.1529
- Mohamed Nasir, K. (2022). Islamic Revivalism and Muslim Consumer Ethics. Religions, 13(8). https://doi.org/10.3390/rel13080747
- Morcillo, D. D. M. (2025). The Network of Meanings Constructed Around the Hijab in YouTube Videos in Spain between 2015 and 2021. MedieKultur: Journal of Media and Communication Research, 41(79). https://doi.org/10.7146/mk.v41i79.147279
- Moustakas, C. E. (1994). Phenomenological research methods. In Phenomenological research methods. (pp. xiv, 192–xiv, 192). Sage Publications, Inc.
- Patton, M. Q. (2015). Sampling, Qualitative (Purposeful). The Blackwell Encyclopedia of Sociology, 2–4. https://doi.org/10.1002/9781405165518.wbeoss012.pub2
- Rahim, A. (2022). Between Piety and Lifestyle : Hijab Syar’i on the Commodification Practices of Islamic Culture Industry. Ulumuna: Jurnal Sekolah Tinggi Agama Islam Negeri Mataram, 26(1), 88–118. https://doi.org/10.20414/ujis.v26i1.448
- Rahmi, T., Nazmi, K., Siregar, R. H., & Harahap, A. P. (2025). Hadith on Tabarruj: Relevance and Limitations of Makeup Use for Muslim Women in the Contemporary Era. Al Qalam, 19(3), 1776. https://doi.org/10.35931/aq.v19i3.4432
- Syaripudin, E. I., & Mawarni, A. H. (2023). Mekanisme Jual Beli Emas Online Melalui Aplikasi (Pluang) Persfektif Hukum Ekonomi Syari’Ah. Jurnal Hukum Ekonomi Syariah (JHESY), 2(1), 71–83. https://doi.org/10.37968/jhesy.v2i1.429
- Van Manen, M. (1997). Researching Lived Experience: Human Science for an Action Sensitive Pedagogy (2nd ed.). Routledge. https://doi.org/10.4324/9781315421056
Referensi
Alkadi, F., Calvard, T., & Gottardello, D. (2025). Islamic religiosity: the influence of different forms of hijab on Saudi women’s experience of employment. Journal of Managerial Psychology. https://doi.org/10.1108/jmp-09-2024-0691
Auda, J. (2008). Maqasid al-Shariah as Philosophy of Islamic Law. International Institute of Islamic Thought (IIIT).
Barth, L., Wacker, K., Yurddas, N., Kàiser, P., Tuncel-Langbehn, G., Ruettner, B., & Goetzmann, L. (2024). On the Psychodynamics of Wearing a Headscarf Among Young Muslim Women Living in Germany—New Heterogeneous Poles of Subjectivity. Journal of International Migration and Integration, 25(3), 1615–1643. https://doi.org/10.1007/s12134-024-01132-1
Bowen, G. A. (1997). Document Analysis as a Qualitative Research Method. Qualitative Research Journal, 9(2), 27–40. https://doi.org/10.3316/QRJ0902027
Carl, N. M., & Ravitch, S. M. N. V.-4. (2018). Naturalistic Inquiry (pp. 1135–1137). Sage Publications, Inc. https://doi.org/10.4135/9781506326139.n463
Chapra, M. U. (2008). The Islamic vision of development in the light of Maqasid Al-Shariah. Islamic Research and Training Institute.
Colaizzi, P. F. (1978). Psychological research as the phenomenologist views it. 48–71.
Creswell, J. W., & Poth, C. N. (2018). Qualitative Inquiry and Research Design: Choosing Among Five Approaches (4th ed.). SAGE Publications.
Delmin, D. (2020). Studi Ayat-ayat Hijab dalam Tafsir Al-Ibrîz Karya KH. Bisyri Musthafa. Al Karima, 2(1), 51. https://doi.org/10.58438/alkarima.v2i1.86
Desky, A. F., Jailani, M., & Kamal, A. (2025). Impulse Buying Behavior in E-Commerce Users: A Study of Consumptive Society and Islamic Consumption Ethics in a Sociological Perspective. Fikri : Jurnal Kajian Agama, Sosial Dan Budaya, 10(1), 165–189. https://doi.org/10.25217/jf.v10i1.5737
Entwistle, J., & Wissinger, E. (2021). Dress like a Mum/Mom: Instagram Style Mums and the Fashionable Ideal. Fashion Theory, 1–38. https://doi.org/10.1080/1362704X.2021.1934326
Hadiwijaya, A. S. (2023). Sintesa teori konstruksi sosial realitas dan konstruksi sosial media massa. Dialektika Komunika: Jurnal Kajian Komunikasi Dan Pembangunan Daerah, 11(1), 75–89. https://doi.org/10.33592/dk.v11i1.3498
Jannah, H. U., Cahyani, A. P., Hatiti, Adil, & Parhun, M. (2025). Hijrah Instan dan Gaya Hidup Aqidah Populer. KASTA : Jurnal Ilmu Sosial, Agama, Budaya Dan Terapan, 5(2), 78–83. https://doi.org/10.58218/kasta.v5i2.1788
Kamilin, A., & Wardan, K. (2024). Konsep Jilbab dalam Perspektif Al-Qur’an. Râyah Al-Islâm : Jurnal Ilmu Islam, 8(4), 2779–2795. https://doi.org/10.37274/rais.v8i4.1261
Maulina, M., Muslihani, A., Saputra, R., Triwahyuni, E., Muslihani, A., Saputra, R., & Triwahyuni, E. (2025). Islamic Consumption Behavior In Impulsive Buying. Tawazuna., 4(2), 1–5. https://doi.org/10.35747/twz.v2i4.1529
Mohamed Nasir, K. (2022). Islamic Revivalism and Muslim Consumer Ethics. Religions, 13(8). https://doi.org/10.3390/rel13080747
Morcillo, D. D. M. (2025). The Network of Meanings Constructed Around the Hijab in YouTube Videos in Spain between 2015 and 2021. MedieKultur: Journal of Media and Communication Research, 41(79). https://doi.org/10.7146/mk.v41i79.147279
Moustakas, C. E. (1994). Phenomenological research methods. In Phenomenological research methods. (pp. xiv, 192–xiv, 192). Sage Publications, Inc.
Patton, M. Q. (2015). Sampling, Qualitative (Purposeful). The Blackwell Encyclopedia of Sociology, 2–4. https://doi.org/10.1002/9781405165518.wbeoss012.pub2
Rahim, A. (2022). Between Piety and Lifestyle : Hijab Syar’i on the Commodification Practices of Islamic Culture Industry. Ulumuna: Jurnal Sekolah Tinggi Agama Islam Negeri Mataram, 26(1), 88–118. https://doi.org/10.20414/ujis.v26i1.448
Rahmi, T., Nazmi, K., Siregar, R. H., & Harahap, A. P. (2025). Hadith on Tabarruj: Relevance and Limitations of Makeup Use for Muslim Women in the Contemporary Era. Al Qalam, 19(3), 1776. https://doi.org/10.35931/aq.v19i3.4432
Syaripudin, E. I., & Mawarni, A. H. (2023). Mekanisme Jual Beli Emas Online Melalui Aplikasi (Pluang) Persfektif Hukum Ekonomi Syari’Ah. Jurnal Hukum Ekonomi Syariah (JHESY), 2(1), 71–83. https://doi.org/10.37968/jhesy.v2i1.429
Van Manen, M. (1997). Researching Lived Experience: Human Science for an Action Sensitive Pedagogy (2nd ed.). Routledge. https://doi.org/10.4324/9781315421056
